It’s a common issue in our society whereas we have
also many examples where boys and girls cross 40s but they remain unmarried
only because or social norms and certain principles in society. But on the
other side we note that in many parts of the world early
marriages are a common fact. Most child marriages at a young age take place in
the remote areas of Balochistan, interior Sindh, KP and South Punjab. While
these figures may vary, it is a fact that such practice is largely associated
with the rural area rather than the urban settings. In such marriages girls’
ages range from 7 to16 years. In 2012, 75 cases of child marriage were reported
by different media agencies; of these 43 percent children were 11 to 15 years
old and 32 per cent were from the age group of 6 to 10 years. According to
UNICEF one out of three girls living in South Asia is already married or in
union. Such dismal figures portray a lack of will of the authorities to curb
this curse of child marriage.
These
early marriages sometimes take place due to illiteracy and poverty but they
happen majorly due to the need of preserving an archaic mindset. This mindset
stems from guarding a woman’s honour and exchanging her in return for settling
a dispute. Changing a conservative and an antiquated mindset is never easy. The
gender disparity faced by women in any walk of life in South Asian countries
such as Pakistan has statistics that cannot be written on. Despite the fact
that the cause of women rights is time and again advocated in parliament, bills
are passed and laws are amended, they are forgotten right away and the issue is
swept under the carpet. The scrutiny of neither the laws nor the campaigning is
rapid enough to mobilise a change.
We also
note that at some places early marriages have great benefits to you e.g when
you are at old age your sons and daughters are too young to support you. So religiously
this concept is great. After the 18th Constitutional Amendment in 2010, the
issue of child marriage has been made a provincial subject. The Prevention of
Anti-Women Practices (Criminal Law Amendment) Act 2011 has strengthened
protection for women against discrimination and harmful traditional practices.
It criminalises forced marriages, child marriages and other customary practices
that are discriminatory towards women such as swara (bride price),wani etc. While the Sindh Child Marriage
Restraint Act 2013 may have risen the age of a girl to marry to 18, it has
failed to provide for a heavy fine. The law till date only provides for fine up
to Rs45,000 which is insufficient to evade the deeply embedded practice of
child marriage of a girl. Similarly, the Punjab Marriage Restraint (Amendment)
Bill 2015 provides for fine of Rs50,000. Both these amounts as fine are
insufficient.
More
than reforming words of the law on paper, it is essential for reforming and
advocating a reform in the mindset of the people, especially men. This overhaul
will be possible by considering women as human being first rather than property
or possession that can be exchanged to maintain goodwill and a twisted sense of
honour amongst the society. In any society the culture and how people think
about something impact the attitudes to a large extent. What offers a ray of
light in such oppressive situation is the thought of progression through
education. Spending on girls’ education is essential to withstand the future
challenges in Pakistan. As the writer Khalid Hosseni says: “Marriages can wait,
education cannot.”
It
is true that weak legislation, lack of implementation of the existing laws,
tribal and feudal structure of society, lack of awareness in the public about
harmful effects of child marriages, extreme poverty and a lack of will in the
government has led to this worsening situation of child marriages. Most of the
time the birth of girl is not registered which provides room for manipulation
of their age at the time of marriage. In addition, there are as such no
central, independent and strong child rights bodies that could monitor child
rights violations including the issue of child marriages. The lack of control
on girl child marriages also impacts the social and economic fabric of the
society. The population growth rate in Pakistan, at 1.95 percent, is already
higher than the average of South Asian countries. With early marriages leading
to earlier pregnancies, it could increase population which is socially and
economically crippling and dampening.
The
police needs to be sensitised as well on the issue of child marriages. The law
gives powers to police to arrest offenders and investigate the case yet this
rarely happens in reality. The recent amendment in the Punjab Bill highlights
the process of seeking Union Council’s intervention, which is an inept legal
complication and destroys the entire process of seeking justice. The victim
gets no refuge and is stuck in a vortex of threats stemming from the offender,
leaving the victim helpless in accepting the established norm.
One
of the prime recommendations towards curbing child marriages is to increase the
punishment for anyone solemnising these marriages. The irony here is that while
Punjab has amended the act on child marriages, it has still failed to raise the
age of the girl from 16 to 18. The law needs to be designed in a manner that
incorporates heavy fine as a minimum. Punishment should be made applicable to
all the parties involved in a child marriage, including the parents of both the
groom and the bridegroom, and the person who is an accomplice to such a
marriage. It is essential that the law is clear on the legal age for marriage
for boys and girls which ought to be same i.e., 18 years. Such gender disparity
and discrepancies within the law reflect poorly on the policymakers and the
legislators. The haphazard structure of the Punjab Bill needs evaluation as
well as stricter measures for effective and accountable implementation on
ground rather than merely on paper. This is critical to protect the future of
our girls, and the generations to come.
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